<?xml version="1.0" encoding="utf-8" standalone="yes"?><rss version="2.0" xmlns:atom="http://www.w3.org/2005/Atom"><channel><title>The Life of the Buddha on Buddhist Resources</title><link>https://buddhistresources.com/history/life-of-the-buddha/</link><description>Recent content in The Life of the Buddha on Buddhist Resources</description><generator>Hugo</generator><language>en-us</language><lastBuildDate>Thu, 17 Sep 2026 23:49:52 +0200</lastBuildDate><atom:link href="https://buddhistresources.com/history/life-of-the-buddha/index.xml" rel="self" type="application/rss+xml"/><item><title>The Buddha's Birth and Early Life</title><link>https://buddhistresources.com/history/life-of-the-buddha/birth-and-early-life/</link><pubDate>Thu, 17 Sep 2026 23:45:28 +0200</pubDate><guid>https://buddhistresources.com/history/life-of-the-buddha/birth-and-early-life/</guid><description>&lt;p&gt;Every account of the Buddha&amp;rsquo;s life begins with a birth story, and the birth story is the part of the biography that grew most extravagantly. The earliest canonical references are almost offhand. The later versions have the child descend from the Tusita heaven by choice, enter his mother&amp;rsquo;s womb in the form of a white elephant, emerge painlessly from her side, take seven steps, and announce his own final birth.&lt;/p&gt;</description></item><item><title>The Great Renunciation</title><link>https://buddhistresources.com/history/life-of-the-buddha/the-great-renunciation/</link><pubDate>Thu, 17 Sep 2026 23:46:35 +0200</pubDate><guid>https://buddhistresources.com/history/life-of-the-buddha/the-great-renunciation/</guid><description>&lt;p&gt;The renunciation is the hinge of the biography. Everything before it is preparation; everything after it follows from it. The tradition calls the departure the &lt;em&gt;mahabhinishkramana&lt;/em&gt;, the great going-forth, and it became one of the most frequently depicted scenes in Buddhist art — the horse Kanthaka with its hooves muffled, the sleeping household, the gates opened, the prince riding out.&lt;/p&gt;</description></item><item><title>The Enlightenment Under the Bodhi Tree</title><link>https://buddhistresources.com/history/life-of-the-buddha/enlightenment-bodhi-tree/</link><pubDate>Thu, 17 Sep 2026 23:47:39 +0200</pubDate><guid>https://buddhistresources.com/history/life-of-the-buddha/enlightenment-bodhi-tree/</guid><description>&lt;p&gt;This is the event the whole tradition rests on. A man sits down under a tree at a place on the Nairanjana river, in what is now Bihar, and resolves not to get up until he has understood. By morning he has, and for the next forty-five years he is the Buddha rather than Gautama.&lt;/p&gt;</description></item><item><title>The First Sermon at Deer Park</title><link>https://buddhistresources.com/history/life-of-the-buddha/first-sermon-deer-park/</link><pubDate>Thu, 17 Sep 2026 23:48:42 +0200</pubDate><guid>https://buddhistresources.com/history/life-of-the-buddha/first-sermon-deer-park/</guid><description>&lt;p&gt;The tradition dates the beginning of Buddhism not to the &lt;a href="https://buddhistresources.com/history/life-of-the-buddha/enlightenment-bodhi-tree/"&gt;awakening&lt;/a&gt; but to the moment, some weeks later, when the Buddha said it out loud. The occasion was a talk given to five former companions in a deer park at Isipatana, now Sarnath, a few kilometres north-east of Varanasi. The text is the &lt;em&gt;Dhammacakkappavattana Sutta&lt;/em&gt;, the Discourse on Setting the Wheel of Dhamma in Motion, and it is recited in Theravada monasteries to this day.&lt;/p&gt;</description></item><item><title>The Parinirvana: The Buddha's Final Days</title><link>https://buddhistresources.com/history/life-of-the-buddha/parinirvana-final-days/</link><pubDate>Thu, 17 Sep 2026 23:49:52 +0200</pubDate><guid>https://buddhistresources.com/history/life-of-the-buddha/parinirvana-final-days/</guid><description>&lt;p&gt;The &lt;em&gt;Mahaparinibbana Sutta&lt;/em&gt; is the longest discourse in the &lt;a href="https://buddhistresources.com/sacred-texts/pali-canon/"&gt;Pali Canon&lt;/a&gt; and the only one that reads like a chronicle. It follows the Buddha&amp;rsquo;s last journey — a few months, perhaps a year, of travel through Magadha and the Vajji lands into Malla territory — and ends with his death at Kushinagar, the cremation, and an argument about who gets the bones.&lt;/p&gt;</description></item></channel></rss>